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Debate: Affirmative action
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- | === Justice: Does affirmative action justly compensate past wrongs? === | + | ===Meritocracy: Is it OK that Affirmative Action contradicts notions of meritocracy? === |
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====Yes==== | ====Yes==== | ||
- | *'''[[Argument: Affirmative action justly compensates groups for past wrongs| Affirmative action justly compensates groups for past wrongs]].''' It is important for injustices to be redressed. Slavery and institutionalized racism have not been redressed yet in America and around the world. In order for justice to be served, it is necessary for the main losers of racism in America (blacks) to be compensated for their loses through affirmative action. | ||
- | *'''[[Argument: Affirmative action only deprives whites of unearned opportunities| Affirmative action only deprives whites of unearned opportunities]].''' Michel Rosenfeld. "Affirmative Action and Justice: A Philosophical Inquiry." New Haven, Connecticut. Yale University Press. (1991): "affirmative action plan is precisely tailored to redress the losses in prospects of success [by blacks and women] attributable to racism and sexism, it only deprives innocent white males of the corresponding undeserved increases in their prospects of success…." | + | *'''[[Argument: Affirm action counters systemic exclusion, allows best to rise| Affirm action counters systemic exclusion, allows best to rise]]''' Affirmative Action actually ensures that, on average, the best candidate is selected precisely because affirmative action systematically includes individuals from groups that are otherwise systematically excluded. |
- | *'''[[Argument: Affirm action justly asks whites to sacrifice for common good| Affirm action justly asks whites to sacrifice for common good]]:''' It is common in democracy for different citizens to take up unequal burdens to achieve certain social goods. Progressive taxes are a good example of this. Affirmative Action adopts the same notion of assigning certain unequal burdens to some currently privileged groups in order to achieve a greater level of equality. | + | *'''[[Argument: Affirmative action makes race only a small "plus" for candidates| Affirmative action makes race only a small "plus" for candidates]].''' [http://plato.stanford.edu/entries/affirmative-action/ Stanford Encyclopedia of Philosophy. "Affirmative Action". October 10th, 2007]: "racial or ethnic background, at Harvard, might be deemed a 'plus' in a particular applicant's file, yet it does not insulate the individual from comparison with all other candidates for the available seats.…This kind of program treats each applicant as an individual in the admissions process. The applicant who loses out on the last available seat to another candidate receiving a “plus” on the basis of ethnic background will not have been foreclosed from all consideration for that seat simply because he was not the right color or had the wrong surname. It would mean only that his combined qualifications…did not outweigh those of the other applicant. His qualifications would have been weighed fairly and competitively, and he would have had no basis to complain of unequal treatment under the Fourteenth Amendment." |
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- | ====No==== | + | ====No==== |
- | *'''[[Argument: Affirmative action wrongly takes from one group to give to another| Affirmative action wrongly takes from one group to give to another]].''' Punishing one group in order to compensate another is inherently wrong, particularly when the wrongs are generations in the past. This is what is happening in the case of affirmative action. Whites are being deprived of opportunities simply on the basis of the color of their skin and how that relates to past injustices done by their white ancestors to blacks (or other minorities). This action of taking from one group to give to another is wrong. | + | |
- | *'''No group should benefit or be punished for ancestral wrongs.''' Given that most people in the current generations have never been harmed individually or unequally by government (in the sense of institutionalized racism, it is impossible to compensate them for harms that never occurred to them personally. Affirmative action wrongly attempts to perform such compensation. | + | *'''[[Argument: Affirmative action contradicts the notion of meritocracy| Affirmative action contradicts the notion of meritocracy]].''' In a meritocracy, equal opportunity is essential. Every individual must have the equal opportunity to demonstrate their merit, and gain reward on the basis of that merit. Yet, Affirmative Action creates race as a factor in providing individuals with rewards. Instead of earning a reward such as a certain high paying job through merit, Affirmative Action opens the potential that race will be the determining factor for that reward being assigned to an individual. It makes unequal access to opportunities, violating both the notion of equal opportunity and meritocracy. |
+ | *'''Affirmative action promotes mediocrity by undermining meritocracy.''' Affirmative action undermines meritocracy by placing other considerations above merit. This subsequently promotes mediocrity by underming the incentive of the best minds to work hard and achieve, as their efforts may be for not under such a system. | ||
+ | |||
+ | *'''Affirm action fills key jobs with less productive individuals.''' Affirmative action results in less qualified and effective candidates filling positions, resulting in lower economic productivity for companies and a nation. | ||
+ | |||
+ | *'''[[Argument: Affirmative action damages ethos of more qualified non-minorities| Affirmative action damages ethos of more qualified non-minorities]].''' Affirmative action damages the ethos and confidence of non-minority individuals who work hard to try and achieve in the world. It risks causing them to work with less passion and vigor, as they might as "what's the point, somebody else who is not working as hard will probably get the job?" | ||
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- | ===Meritocracy: Is it OK that Affirmative Action contradicts notions of meritocracy? === | + | === Justice: Does affirmative action justly compensate past wrongs? === |
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====Yes==== | ====Yes==== | ||
+ | *'''[[Argument: Affirmative action justly compensates groups for past wrongs| Affirmative action justly compensates groups for past wrongs]].''' It is important for injustices to be redressed. Slavery and institutionalized racism have not been redressed yet in America and around the world. In order for justice to be served, it is necessary for the main losers of racism in America (blacks) to be compensated for their loses through affirmative action. | ||
- | *'''[[Argument: Affirm action counters systemic exclusion, allows best to rise| Affirm action counters systemic exclusion, allows best to rise]]''' Affirmative Action actually ensures that, on average, the best candidate is selected precisely because affirmative action systematically includes individuals from groups that are otherwise systematically excluded. | + | *'''[[Argument: Affirmative action only deprives whites of unearned opportunities| Affirmative action only deprives whites of unearned opportunities]].''' Michel Rosenfeld. "Affirmative Action and Justice: A Philosophical Inquiry." New Haven, Connecticut. Yale University Press. (1991): "affirmative action plan is precisely tailored to redress the losses in prospects of success [by blacks and women] attributable to racism and sexism, it only deprives innocent white males of the corresponding undeserved increases in their prospects of success…." |
- | *'''[[Argument: Affirmative action makes race only a small "plus" for candidates| Affirmative action makes race only a small "plus" for candidates]].''' [http://plato.stanford.edu/entries/affirmative-action/ Stanford Encyclopedia of Philosophy. "Affirmative Action". October 10th, 2007]: "racial or ethnic background, at Harvard, might be deemed a 'plus' in a particular applicant's file, yet it does not insulate the individual from comparison with all other candidates for the available seats.…This kind of program treats each applicant as an individual in the admissions process. The applicant who loses out on the last available seat to another candidate receiving a “plus” on the basis of ethnic background will not have been foreclosed from all consideration for that seat simply because he was not the right color or had the wrong surname. It would mean only that his combined qualifications…did not outweigh those of the other applicant. His qualifications would have been weighed fairly and competitively, and he would have had no basis to complain of unequal treatment under the Fourteenth Amendment." | + | *'''[[Argument: Affirm action justly asks whites to sacrifice for common good| Affirm action justly asks whites to sacrifice for common good]]:''' It is common in democracy for different citizens to take up unequal burdens to achieve certain social goods. Progressive taxes are a good example of this. Affirmative Action adopts the same notion of assigning certain unequal burdens to some currently privileged groups in order to achieve a greater level of equality. |
|width="45%" bgcolor="#F2FAFB" style="border:1px solid #BAC5FD;padding:.4em;padding-top:0.5em;"| | |width="45%" bgcolor="#F2FAFB" style="border:1px solid #BAC5FD;padding:.4em;padding-top:0.5em;"| | ||
- | ====No==== | + | ====No==== |
+ | *'''[[Argument: Affirmative action wrongly takes from one group to give to another| Affirmative action wrongly takes from one group to give to another]].''' Punishing one group in order to compensate another is inherently wrong, particularly when the wrongs are generations in the past. This is what is happening in the case of affirmative action. Whites are being deprived of opportunities simply on the basis of the color of their skin and how that relates to past injustices done by their white ancestors to blacks (or other minorities). This action of taking from one group to give to another is wrong. | ||
- | *'''[[Argument: Affirmative action contradicts the notion of meritocracy| Affirmative action contradicts the notion of meritocracy]].''' In a meritocracy, equal opportunity is essential. Every individual must have the equal opportunity to demonstrate their merit, and gain reward on the basis of that merit. Yet, Affirmative Action creates race as a factor in providing individuals with rewards. Instead of earning a reward such as a certain high paying job through merit, Affirmative Action opens the potential that race will be the determining factor for that reward being assigned to an individual. It makes unequal access to opportunities, violating both the notion of equal opportunity and meritocracy. | + | *'''No group should benefit or be punished for ancestral wrongs.''' Given that most people in the current generations have never been harmed individually or unequally by government (in the sense of institutionalized racism, it is impossible to compensate them for harms that never occurred to them personally. Affirmative action wrongly attempts to perform such compensation. |
- | *'''Affirmative action promotes mediocrity by undermining meritocracy.''' Affirmative action undermines meritocracy by placing other considerations above merit. This subsequently promotes mediocrity by underming the incentive of the best minds to work hard and achieve, as their efforts may be for not under such a system. | ||
- | |||
- | *'''Affirm action fills key jobs with less productive individuals.''' Affirmative action results in less qualified and effective candidates filling positions, resulting in lower economic productivity for companies and a nation. | ||
- | |||
- | *'''[[Argument: Affirmative action damages ethos of more qualified non-minorities| Affirmative action damages ethos of more qualified non-minorities]].''' Affirmative action damages the ethos and confidence of non-minority individuals who work hard to try and achieve in the world. It risks causing them to work with less passion and vigor, as they might as "what's the point, somebody else who is not working as hard will probably get the job?" | ||
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Revision as of 11:56, 13 July 2011
Is affirmative action good public policy? |
Background and context"Affirmative action" involves steps being taken to increase the representation of women and minorities in areas of employment, education, and business from which they have been historically excluded. When those steps involve preferential selection—selection on the basis of race, gender, or ethnicity—affirmative action generates intense controversy. In the United States, affirmative action had its origin with president John F Kennedy's Executive Order 10925, which mandated "affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, creed, color, or national origin." Various changes to US law such as Title VII of the Civil Rights Act of 1964 and the Revised Philadelphia plan have given minorities and women some additional support as compared to other races. In addition, several Supreme Court cases (Griggs v. Duke Power Comp., Regents of the University of California v. Bakke) reaffirmed affirmative action and ruled against institutions which did not give preference when they were supposed to. Opponents have interpreted things differently, pointing out that the text of the Civil Rights Act of 1964 advocates a "race-blind" approach in which "[n]o person…shall, on the ground of race, color, or national origin, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any program or activity receiving Federal financial assistance." The intense debate that has occurred in recent decades in the United States and around the world has fallen along the lines of the subquestions listed below.See Wikipedia's Affirmative Action article, Stanford Encyclopedia of Philosophy for more background.
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Equal opportunity: Is Affirmative Action necessary to achieve equal opportunity? | |
Yes
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No
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Meritocracy: Is it OK that Affirmative Action contradicts notions of meritocracy? | |
Yes
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No
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Justice: Does affirmative action justly compensate past wrongs? | |
Yes
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No
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Diversity: Is diversity in all areas of society a valuable social good? | |
Yes
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No
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Pro/con sources: | |
Yes
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No
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Videos pro and con. | |
Yes
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No
|
See alsoExternal links
Videos"Ward Connerly on Fox News School Segregation". Posted on YouTube on July 5, 2007.[5]
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Categories: Education | Race | Race in the United States | United States | Politics | US politics | Equality | Civil rights | Law | US law | US Constitution