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Debate: Abortion
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Revision as of 19:28, 29 October 2007 (edit) Brooks Lindsay (Talk | contribs) (→No) ← Previous diff |
Revision as of 19:31, 29 October 2007 (edit) Brooks Lindsay (Talk | contribs) Next diff → |
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|WRITE CONTENT FOR THE "NO" BOX ABOVE THIS CODE colspan="2" width="45%" bgcolor="#F2F2F2" style="border:1px solid #BAC5FD;padding:.4em;padding-top: 0.5em ;"| | |WRITE CONTENT FOR THE "NO" BOX ABOVE THIS CODE colspan="2" width="45%" bgcolor="#F2F2F2" style="border:1px solid #BAC5FD;padding:.4em;padding-top: 0.5em ;"| | ||
- | ===Enforcement: Would a ban on abortion be unenforceable? === | + | ===Fetus rights: Is it wrong to assign rights to the fetus? === |
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====Yes==== | ====Yes==== | ||
- | *'''A ban on abortion presents practical problems of enfcorcement:''' Enforcing an abortion ban would require a quite degrading and inhumane treatment of those women who wished to have their foetus terminated. Moreover, if pregnant women traveled abroad, they would be able to have an abortion in a country where it was legal. Either the state takes the draconian measure of restricting freedom of movement, or it must admit that its law is unworkable in practice and abolish it. The ‘third way’ of tacitly accepting foreign terminations would render hypocritical the much-vaunted belief in the sanctity of life. In addition, the demand for abortions will always exist; making abortion illegal, will simply drive it underground and into conditions where the health and safety of the woman might be put at risk. | + | *'''A fetus is not a "person" with rights:''' Is terminating a foetus, which can neither feel nor think and is not conscious of its own ‘existence,’ really commensurable with the killing of a ‘person?’ There rightly are restrictions on the time, within which a termination can take place, before a foetus does develop these defining, human characteristics. If you affirm that human life is a quality independent of, and prior to thought and feeling, then you leave yourself the awkward task of explaining what truly ‘human’ life is. |
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====No==== | ====No==== | ||
- | *'''Unborn children cannot articulate and defend their right to life:''' | + | *'''A fetus is uniquely capable of becoming a person, and should thus be offered rights and protections against abortion:''' It is unquestionable that the foetus, at whatever stage of development, will inevitably develop the traits to which you refer. The unborn child will have every ability, and every opportunity that you yourself have, if you give him or her the opportunity. The time-restrictions on termination had to be changed once, when it was discovered that feeling developed earlier than first thought, so they are hardly impeccable safe-guards behind which to hide. |
- | *'''Difficulties of enforcement should not diminish the principles of the law:''' Many laws have difficulties pertaining to implementation, but these do not diminish the strength of the principle behind them: people will kill other people, regardless of your legislating against it, but it does not follow that you shouldn’t legislate against it. | ||
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|WRITE CONTENT FOR THE "NO" BOX ABOVE THIS CODE colspan="2" width="45%" bgcolor="#F2F2F2" style="border:1px solid #BAC5FD;padding:.4em;padding-top: 0.5em ;"| | |WRITE CONTENT FOR THE "NO" BOX ABOVE THIS CODE colspan="2" width="45%" bgcolor="#F2F2F2" style="border:1px solid #BAC5FD;padding:.4em;padding-top: 0.5em ;"| | ||
- | ===Fetus rights: Is it wrong to assign rights to the fetus? === | + | ===Enforcement: Would a ban on abortion be unenforceable? === |
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====Yes==== | ====Yes==== | ||
- | *'''A fetus is not a "person" with rights:''' Is terminating a foetus, which can neither feel nor think and is not conscious of its own ‘existence,’ really commensurable with the killing of a ‘person?’ There rightly are restrictions on the time, within which a termination can take place, before a foetus does develop these defining, human characteristics. If you affirm that human life is a quality independent of, and prior to thought and feeling, then you leave yourself the awkward task of explaining what truly ‘human’ life is. | + | *'''A ban on abortion presents practical problems of enfcorcement:''' Enforcing an abortion ban would require a quite degrading and inhumane treatment of those women who wished to have their foetus terminated. Moreover, if pregnant women traveled abroad, they would be able to have an abortion in a country where it was legal. Either the state takes the draconian measure of restricting freedom of movement, or it must admit that its law is unworkable in practice and abolish it. The ‘third way’ of tacitly accepting foreign terminations would render hypocritical the much-vaunted belief in the sanctity of life. In addition, the demand for abortions will always exist; making abortion illegal, will simply drive it underground and into conditions where the health and safety of the woman might be put at risk. |
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====No==== | ====No==== | ||
- | *'''A fetus is uniquely capable of becoming a person, and should thus be offered rights and protections against abortion:''' It is unquestionable that the foetus, at whatever stage of development, will inevitably develop the traits to which you refer. The unborn child will have every ability, and every opportunity that you yourself have, if you give him or her the opportunity. The time-restrictions on termination had to be changed once, when it was discovered that feeling developed earlier than first thought, so they are hardly impeccable safe-guards behind which to hide. | + | *'''Unborn children cannot articulate and defend their right to life:''' |
+ | *'''Difficulties of enforcement should not diminish the principles of the law:''' Many laws have difficulties pertaining to implementation, but these do not diminish the strength of the principle behind them: people will kill other people, regardless of your legislating against it, but it does not follow that you shouldn’t legislate against it. | ||
Revision as of 19:31, 29 October 2007
Should abortion's of any kind be permitted? |
This article is based off of a Debatabase article written by Joe Devanny on September 29, 2000 (last modified: Monday, June 06, 2005).
Background and Context of Debate:The issue of abortion is one of the most contentious, and emotive dilemmas faced by modern societies. The question is whether one should allow the termination of a child whilst it is in its mother’s womb. For some, the question is even more fundamental: at what stage is the foetus in the womb to be regarded as a child? The battle-lines are drawn between strict, religious (‘pro-life’) arguments (that it is never permissible), and those (‘pro-choice’) that emphasise the mother’s right to choose as the primary concern. Whilst abortion has been accepted by the American state since the land-mark Roe vs. Wade case in the early 1970s, this is by no means a reflection of universal agreement – either international or within America itself – as many Western countries still have considerable restrictions on abortion. For example, the Irish position has softened only recently, and the Catholic Church steadfastly refuses to change its resolutely pro-life stance in the face of criticism from Women’s and other lobby-groups. |
Woman's rights: Should a woman have the free right to choose an abortion? | |
Yes
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No
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Fetus rights: Is it wrong to assign rights to the fetus? | |
Yes
|
No
|
Enforcement: Would a ban on abortion be unenforceable? | |
Yes
|
No
|
Emergency: Is abortion justified in order to save the life a mother? | |
Yes
|
No
|
Rape: Should instances of impregnation through rape justify rape? | |
Yes
|
No
|
Child disability: Is abortion justified when an unborn child suffers a disability? | |
Yes
|
No
|
Internationally: Where do country policies stand in this debate? | |
Yes
|
No
|
Motions in the affirmative and negative | |
Yes
|
No |
Pro/con activists organizations in the United States | |
Yes
|
No
|
References: |